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Doctor Mellifluus : ウィキペディア英語版
Doctor Mellifluus

''Doctor Mellifluus'' is an encyclical of Pope Pius XII on the Doctor of the Church Bernard of Clairvaux, given at Rome, St. Peter's, on the 24th of May, on the feast of Pentecost, 1953, in the 15th year of his pontificate.
==Theology==
“The "Doctor Mellifluus, the last of the Fathers, but certainly not inferior to the earlier ones, was remarkable for such qualities of nature and of mind”, begins Pius XII the encyclical letter. The Pope highlights that Bernard had a rather low opinion of speculative theology. “His teaching was drawn, almost exclusively, from the pages of Sacred Scripture and from the Fathers, which he had at hand day and night in his profound meditations: and not from the subtle reasoning of dialecticians and philosophers, which, on more than one occasion, he clearly held in low esteem. It should be remarked that he does not reject that human philosophy which is genuine philosophy, namely, that which leads to God, to right living, and to Christian wisdom. Rather does he repudiate that philosophy which, by recourse to empty wordiness and clever quibbling, is overweening enough to climb to divine heights and to delve into all the secrets of God, with the result that, as often happened in those days, it did harm to the integrity of faith and, sad to say, fell into heresy.〔Doctor Mellifluus 3〕
He described the great character, abilities, sanctity and knowledge of Bernard. The encyclical uses several quotes of the saint, in a largely historical review. Only in few places, Pope Pius draws parallels to the present times, thus when he describes the ardent love of God and the mystical qualities and doctrines of the saint, which are “neglected or even forgotten today”. The encyclical highlights the role of the papacy in the writings of Bernard and his mariology.
Bernard differentiates different kinds of knowledge, the highest being theological. Some want knowledge for the sole purpose of knowing, and this to him is unseemly curiosity. Some seek knowledge in order to be known themselves; this is unseemly vanity. And there are also those who seek knowledge in order to sell their knowledge, for example, for money or for honors; this is unseemly quest for gain.
* ''But there are also those who seek knowledge in order to edify, and this is charity. And there are those who seek knowledge in order to be edified, and this is prudence''.〔In Cantica, Serm. XXXVI, 3; Migne, P. L., CLXXXIII, 968c,-d.〕

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